<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1390-1249</journal-id>
<journal-title><![CDATA[Íconos. Revista de Ciencias Sociales]]></journal-title>
<abbrev-journal-title><![CDATA[Íconos]]></abbrev-journal-title>
<issn>1390-1249</issn>
<publisher>
<publisher-name><![CDATA[FLACSO Ecuador]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1390-12492025000100199</article-id>
<article-id pub-id-type="doi">10.17141/iconos.81.2025.6189</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Outsider-insider:una experiencia identitaria de los feminismos latinoamericanos]]></article-title>
<article-title xml:lang="en"><![CDATA[Outsider-insider:an identity experience of Latin American feminisms]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Villanueva-Gallardo]]></surname>
<given-names><![CDATA[Sandra]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Pontificia Universidad Católica de Chile  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Chile</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>04</month>
<year>2025</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>04</month>
<year>2025</year>
</pub-date>
<numero>81</numero>
<fpage>199</fpage>
<lpage>216</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://scielo.senescyt.gob.ec/scielo.php?script=sci_arttext&amp;pid=S1390-12492025000100199&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://scielo.senescyt.gob.ec/scielo.php?script=sci_abstract&amp;pid=S1390-12492025000100199&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://scielo.senescyt.gob.ec/scielo.php?script=sci_pdf&amp;pid=S1390-12492025000100199&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen En el presente artículo se aborda cuál es el lugar de enunciación de las feministas mestizas que no pertenecen a los movimientos identitarios actuales. Esta interrogante se expresa en la noción de outsider-insider, la cual es el reflejo de sujetas que están simultáneamente dentro y fuera de las luchas feministas, controversia que se manifiesta en una discusión pendiente en los feminismos latinoamericanos. Bajo esta interpelación, se ha colocado en perspectivas de diálogo dos voces feministas mexicanas, la escritora Dahlia De La Cerda y la antropóloga Mariana Mora, quienes exponen líneas de pensamiento que conforman modos particulares y complementarios de comprender las relaciones identitarias del sujeto feminista. La metodología de análisis considera la interpretación hermenéutica del discurso en conjunto con las herramientas teóricas de los feminismos interseccionales, y se aplican a dos textos de las autoras mencionadas. Los resultados de esta interpretación discursiva muestran al territorio y al ser mestiza como dos categorías imbricadas en los feminismos periféricos. Además, se demuestra que los afectos y la capacidad de escucha constituyen dos elementos claves que concluyen en un posicionamiento político indispensable para lograr subvertir las valoraciones epistémicas que el feminismo otorga a los privilegios de raza y clase, y para cuestionar las definiciones actuales sobre el mestizaje en América Latina.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract This article addresses the place of enunciation of mestizo feminists who do not belong to current identity movements. This question is expressed in the notion of outsider-insider, which is the reflection of subjects who are simultaneously inside and outside feminist struggles, a tension that manifests itself in a pending debate in Latin American feminisms. Under this interpellation, two Mexican feminist voices, the writer Dahlia De La Cerda and the anthropologist Mariana Mora, have been placed in dialogue, exposing lines of thought that conform particular and complementary ways of understanding the identity relations of the feminist subject. The methodology of analysis considers the hermeneutic interpretation of discourse, in conjunction with the theoretical tools of intersectional feminisms, and is applied to two texts by the aforementioned authors. The results of this discursive interpretation show territory and mestiza-ness as two categories imbricated in peripheral feminisms. In addition, it is shown that affects and the capacity to listen constitute two key elements that conclude in an indispensable political positioning to subvert the epistemic valuations that feminism grants to the privileges of race and class and to question the current definitions of mestizaje in Latin America.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[feminismos]]></kwd>
<kwd lng="es"><![CDATA[identidad]]></kwd>
<kwd lng="es"><![CDATA[Latinoamérica]]></kwd>
<kwd lng="es"><![CDATA[lugar de enunciación]]></kwd>
<kwd lng="es"><![CDATA[mestizaje]]></kwd>
<kwd lng="es"><![CDATA[territorio.]]></kwd>
<kwd lng="en"><![CDATA[feminisms]]></kwd>
<kwd lng="en"><![CDATA[identity]]></kwd>
<kwd lng="en"><![CDATA[Latin America]]></kwd>
<kwd lng="en"><![CDATA[place of enunciation]]></kwd>
<kwd lng="en"><![CDATA[mestizaje]]></kwd>
<kwd lng="en"><![CDATA[territory.]]></kwd>
</kwd-group>
</article-meta>
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