<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1390-1249</journal-id>
<journal-title><![CDATA[Íconos. Revista de Ciencias Sociales]]></journal-title>
<abbrev-journal-title><![CDATA[Íconos]]></abbrev-journal-title>
<issn>1390-1249</issn>
<publisher>
<publisher-name><![CDATA[FLACSO Ecuador]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1390-12492023000100163</article-id>
<article-id pub-id-type="doi">10.17141/iconos.75.2023.5445</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Antropología ontológica e interculturalidad de la salud en el pueblo shuar de Zamora-Chinchipe]]></article-title>
<article-title xml:lang="en"><![CDATA[Ontological and intercultural anthropology of health among the shuar peoples of Zamora-Chinchipe]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Tym]]></surname>
<given-names><![CDATA[Christian]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Philipps-Universität Marburg  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Alemania</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>04</month>
<year>2023</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>04</month>
<year>2023</year>
</pub-date>
<numero>75</numero>
<fpage>163</fpage>
<lpage>180</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://scielo.senescyt.gob.ec/scielo.php?script=sci_arttext&amp;pid=S1390-12492023000100163&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://scielo.senescyt.gob.ec/scielo.php?script=sci_abstract&amp;pid=S1390-12492023000100163&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://scielo.senescyt.gob.ec/scielo.php?script=sci_pdf&amp;pid=S1390-12492023000100163&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen En este artículo se exponen aquellas conexiones entre la antropología anglosajona y la filosofía política de la interculturalidad, a las que se han prestado poca atención en América Latina. Específicamente, se detallan los aportes del llamado giro ontológico para desarrollar una teoría de la interculturalidad que abarque las diferencias entre pueblos indígenas y sociedades occidentales. Se argumenta que el concepto de &#8220;cultura&#8221; constituye un &#8220;equívoco&#8221;, y que a partir de dicho giro y sus críticas se logra un entendimiento más adecuado de la interculturalidad como propuesta positiva de la intelectualidad indígena. Los debates sobre la representación de la diferencia, que siguieron al giro ontológico, apuntan a la importancia de la diversidad intracultural; por tanto, es imprescindible matizar tales representaciones de las culturas indígenas y la occidental, al considerar los rasgos disímiles que distinguen a comunidades e individuos de un mismo grupo. Este argumento se desarrolla con base en la salud intercultural, a través del estudio de caso de las prácticas y preferencias sanitarias de la población shuar de la provincia ecuatoriana de Zamora-Chinchipe. Se concluye que se requiere una interculturalidad que no signifique la etnitización de las políticas públicas, sino su localización y adaptación a las preferencias de la gente en cada una de las zonas particulares de los territorios nacionales.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract This article shows the connections between Anglophone anthropology and the political philosophy of interculturality, to which little attention has been given in Latin America. Specifically, the contributions of the so-called &#8216;ontological turn&#8217; are detailed in order to develop a theory of interculturality that addresses the differences between Indigenous peoples and Western societies. It is argued that the concept of &#8220;culture&#8221; constitutes an &#8220;ambivalence&#8221;, and that from this turn and its critics one can understand better interculturality as a positive proposal from Indigenous intellectuals. The debates on the representation of difference that followed the ontological turn point toward the importance of intracultural diversity; therefore, it is crucial to develop nuanced representations of Indigenous and Western cultures, considering different characteristics that distinguish the communities and individuals of each group. This argument is developed based on intercultural health through the case study of health practices and preferences in the shuar population of the Ecuadorian province of Zamora-Chinchipe. It is concluded that an interculturality is required that does not mean the ethnicization of public policies, but rather their localization and adaptation to the preferences of people in every distinct zone within national territories.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[Ecuador]]></kwd>
<kwd lng="es"><![CDATA[giro ontológico]]></kwd>
<kwd lng="es"><![CDATA[interculturalidad]]></kwd>
<kwd lng="es"><![CDATA[plurinacionalismo]]></kwd>
<kwd lng="es"><![CDATA[salud intercultural]]></kwd>
<kwd lng="es"><![CDATA[pueblo shuar]]></kwd>
<kwd lng="en"><![CDATA[Ecuador]]></kwd>
<kwd lng="en"><![CDATA[ontological turn]]></kwd>
<kwd lng="en"><![CDATA[interculturality]]></kwd>
<kwd lng="en"><![CDATA[plurinationalism]]></kwd>
<kwd lng="en"><![CDATA[intercultural health]]></kwd>
<kwd lng="en"><![CDATA[shuar peoples]]></kwd>
</kwd-group>
</article-meta>
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