<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1390-1249</journal-id>
<journal-title><![CDATA[Íconos. Revista de Ciencias Sociales]]></journal-title>
<abbrev-journal-title><![CDATA[Íconos]]></abbrev-journal-title>
<issn>1390-1249</issn>
<publisher>
<publisher-name><![CDATA[FLACSO Ecuador]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1390-12492021000200059</article-id>
<article-id pub-id-type="doi">doi.org/10.17141/iconos.70.2021.4709</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[¿Shall we kill again? Violencia e intimidad entre los &#8220;nuevos líderes&#8221; awajún de la frontera peruana nororiental]]></article-title>
<article-title xml:lang="en"><![CDATA[Shall we kill again? Violence and intimacy among the &#8220;awajun &#8220;new leaders&#8221; in the northeastern Peruvian frontier]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Romio]]></surname>
<given-names><![CDATA[Silvia]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Pontificia Universidad Católica del Perú  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Peru</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>08</month>
<year>2021</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>08</month>
<year>2021</year>
</pub-date>
<numero>70</numero>
<fpage>59</fpage>
<lpage>77</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://scielo.senescyt.gob.ec/scielo.php?script=sci_arttext&amp;pid=S1390-12492021000200059&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://scielo.senescyt.gob.ec/scielo.php?script=sci_abstract&amp;pid=S1390-12492021000200059&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://scielo.senescyt.gob.ec/scielo.php?script=sci_pdf&amp;pid=S1390-12492021000200059&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen En las sociedades que viven en los márgenes del Estado, las relaciones y el uso del poder, así como las dinámicas de competencia, suelen ser elementos afines entre los grupos desiguales por el poder económico, la autoridad moral y el prestigio personal. A partir de este presupuesto, en este artículo se desarrolla un análisis etnohistórico que arroja luces sobre los procesos de cambio de los awajún del Alto Marañón (Perú), entre los años 1950 y 1970. Se describe la transformación sociocultural que tuvo que experimentar este grupo indígena para devenir en miembro de la sociedad nacional. A través de las herramientas de la etnohistoria y de la antropología de la afectividad, y con una particular atención sobre el tema de la construcción del &#8220;cuerpo heroico&#8221;, en este texto se enfocan los cambios que ocurrieron dentro de la sociedad awajún en su relación con el uso de la fuerza, el manejo simbólico de la violencia y la incorporación de nuevas expresiones de liderazgo indígena. Todo ello en estrecho contacto con las primeras experiencias de autoridad estatal en la zona: los misioneros evangélicos y el ejército. Este proceso llevó a los awajún a la afirmación de inéditas figuras de &#8220;liderazgo indígena&#8221;, fruto de la asimilación, confluencia y reelaboración de elementos aprendidos durante el contacto con religiosos y militares.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract In societies living at the margins of the State, interpersonal relationships and the use of power, as well as competition dynamics, are often similar among different groups in spite of preexisting differences in access to economic resources, moral authority and personal prestige. From this point of departure the present article undertakes an ethno historic analysis which attempts to illuminate changes affecting the Alto Marañon (Peru) Awajun people, between the years 1950 and 1970. The socio-cultural transformation this indigenous group was forced to undergo in order to attain membership in the wider national society, is described. Using the tools which ethno history and the anthropology of affectivity provide, and paying particular attention to the topic of the building of the &#8220;heroic body&#8221;, the present text focuses on how Awajun society suffered significant changes regarding the of the use of force and of the symbolic management of violence, leading to the assimilation of new styles of indigenous leadership. All this occurs as a result of experiences resulting from close contact with the earliest agents of government authority to show up in their native homelands: evangelical missionaries and the army. This process led the Awajun to the development of unprecedented forms of &#8220;indigenous leadership&#8221;, resulting from the assimilation, convergence and reworking of cultural material incorporated during their contacts with religious and military personnel.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[awajún]]></kwd>
<kwd lng="es"><![CDATA[ciudadanía indígena]]></kwd>
<kwd lng="es"><![CDATA[etnohistoria]]></kwd>
<kwd lng="es"><![CDATA[fronteras amazónicas]]></kwd>
<kwd lng="es"><![CDATA[intimidad indígena]]></kwd>
<kwd lng="es"><![CDATA[jíbaro.]]></kwd>
<kwd lng="en"><![CDATA[Awajun]]></kwd>
<kwd lng="en"><![CDATA[Indigenous citizenship]]></kwd>
<kwd lng="en"><![CDATA[ethno history]]></kwd>
<kwd lng="en"><![CDATA[Amazonian frontiers]]></kwd>
<kwd lng="en"><![CDATA[indigenous intimacy]]></kwd>
<kwd lng="en"><![CDATA[jibaro.]]></kwd>
</kwd-group>
</article-meta>
</front><back>
<ref-list>
<ref id="B1">
<nlm-citation citation-type="journal">
<article-title xml:lang=""><![CDATA[Historia de las emociones: ¿qué cuentan los afectos del pasado?]]></article-title>
<person-group person-group-type="author">
<name>
<surname><![CDATA[Barrera]]></surname>
<given-names><![CDATA[Begoña]]></given-names>
</name>
<name>
<surname><![CDATA[Sierra]]></surname>
<given-names><![CDATA[María]]></given-names>
</name>
</person-group>
<source><![CDATA[Historia y memoria]]></source>
<year>2020</year>
<page-range>103-142.</page-range></nlm-citation>
</ref>
<ref id="B2">
<nlm-citation citation-type="journal">
<article-title xml:lang=""><![CDATA[De los protestantismos históricos a los pentecostalismos latinoamericanos: Análisis de una mutación religiosa]]></article-title>
<person-group person-group-type="author">
<name>
<surname><![CDATA[Bastian]]></surname>
<given-names><![CDATA[Jean Pierre]]></given-names>
</name>
</person-group>
<source><![CDATA[Revista de Ciencias Sociales]]></source>
<year>2006</year>
<volume>16</volume>
<page-range>38-54</page-range></nlm-citation>
</ref>
<ref id="B3">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Belaunde Terry]]></surname>
<given-names><![CDATA[Fernando]]></given-names>
</name>
</person-group>
<source><![CDATA[La conquista del Perú por los peruanos]]></source>
<year>1994</year>
<publisher-loc><![CDATA[Lima ]]></publisher-loc>
<publisher-name><![CDATA[Minerva]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B4">
<nlm-citation citation-type="journal">
<article-title xml:lang=""><![CDATA[Una genealogía de la historia de las emociones]]></article-title>
<person-group person-group-type="author">
<name>
<surname><![CDATA[Bjerg]]></surname>
<given-names><![CDATA[María]]></given-names>
</name>
</person-group>
<source><![CDATA[Quinto Sol]]></source>
<year>2019</year>
<volume>23</volume>
<numero>1</numero>
<issue>1</issue>
<page-range>1-20</page-range></nlm-citation>
</ref>
<ref id="B5">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Brown]]></surname>
<given-names><![CDATA[Michael F]]></given-names>
</name>
</person-group>
<source><![CDATA[Relaciones interétnicas y adaptación cultural entre shuar, achuar, aguaruna y canelos quichua]]></source>
<year>1984</year>
<publisher-loc><![CDATA[Sucúa ]]></publisher-loc>
<publisher-name><![CDATA[Mundo Shuar]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B6">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Brown]]></surname>
<given-names><![CDATA[Michael F]]></given-names>
</name>
</person-group>
<source><![CDATA[Una paz incierta: historia y cultura de las comunidades Aguarunas frente al impacto de la carretera marginal]]></source>
<year>1984</year>
<publisher-loc><![CDATA[Lima ]]></publisher-loc>
<publisher-name><![CDATA[Centro Amazónico de Antropología y Aplicación Práctica]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B7">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Brown]]></surname>
<given-names><![CDATA[Michael F]]></given-names>
</name>
</person-group>
<source><![CDATA[Tsewa&#8217;s gift. Magic and Meaning in an Amazonian Society]]></source>
<year>1985</year>
<publisher-loc><![CDATA[Washington / Londres: ]]></publisher-loc>
<publisher-name><![CDATA[Smithsonian Institution Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B8">
<nlm-citation citation-type="journal">
<article-title xml:lang=""><![CDATA[Les nouveaux chefs: pratiques politiques et organisations indigènes en Amazonie péruvienne]]></article-title>
<person-group person-group-type="author">
<name>
<surname><![CDATA[Chaumeil]]></surname>
<given-names><![CDATA[Jean Pierre]]></given-names>
</name>
</person-group>
<source><![CDATA[Problèmes d&#8217;Amérique Latine]]></source>
<year>1990</year>
<volume>96</volume>
<page-range>96-113</page-range></nlm-citation>
</ref>
<ref id="B9">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Davis]]></surname>
<given-names><![CDATA[Patricia]]></given-names>
</name>
</person-group>
<source><![CDATA[Los Machiguengas aprenden a leer]]></source>
<year>2002</year>
<publisher-loc><![CDATA[Lima ]]></publisher-loc>
<publisher-name><![CDATA[Fondo editorial PUCP, ILV]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B10">
<nlm-citation citation-type="journal">
<article-title xml:lang=""><![CDATA[&#8220;Les affinités sélectives: alliance, guerre et prédation dans l'ensemble jivaro]]></article-title>
<person-group person-group-type="author">
<name>
<surname><![CDATA[Descola]]></surname>
<given-names><![CDATA[Philippe]]></given-names>
</name>
</person-group>
<source><![CDATA[L&#8217;homme]]></source>
<year>1993</year>
<volume>126-128</volume>
<page-range>171-90</page-range></nlm-citation>
</ref>
<ref id="B11">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Descola]]></surname>
<given-names><![CDATA[Philippe]]></given-names>
</name>
</person-group>
<source><![CDATA[Les lances du crépuscule: relations Jivaro, Haute-Amazonie]]></source>
<year>1993</year>
<publisher-loc><![CDATA[París ]]></publisher-loc>
<publisher-name><![CDATA[Plon]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B12">
<nlm-citation citation-type="journal">
<article-title xml:lang=""><![CDATA[La relación de la Iglesia católica y las Iglesias evangélicas con las organizaciones indígenas en la Amazonía peruana: la experiencia del pueblo achuar]]></article-title>
<person-group person-group-type="author">
<name>
<surname><![CDATA[Espinosa]]></surname>
<given-names><![CDATA[Oscar]]></given-names>
</name>
</person-group>
<source><![CDATA[Bulletin de l'Institut français d'études andines]]></source>
<year>2018</year>
<volume>47</volume>
<numero>3</numero>
<issue>3</issue>
<page-range>267-92</page-range></nlm-citation>
</ref>
<ref id="B13">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Favier]]></surname>
<given-names><![CDATA[Irène]]></given-names>
</name>
</person-group>
<source><![CDATA[La convoitise des confins. Luttes foncières et redéfinition du national dans le Haut Marañón péruvien (1946-2009)]]></source>
<year>2014</year>
<publisher-name><![CDATA[Université de Paris VIII]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B14">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Greene]]></surname>
<given-names><![CDATA[Shane]]></given-names>
</name>
</person-group>
<source><![CDATA[Caminos y carretera. Acostumbrando la indigenidad en la selva peruana]]></source>
<year>2009</year>
<publisher-loc><![CDATA[Lima ]]></publisher-loc>
<publisher-name><![CDATA[Instituto de Estudios Peruanos]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B15">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Guallart]]></surname>
<given-names><![CDATA[José María]]></given-names>
</name>
</person-group>
<source><![CDATA[Entre pongo y cordillera: historia de la etnia aguaruna-huambisa]]></source>
<year>1990</year>
<publisher-loc><![CDATA[Lima ]]></publisher-loc>
<publisher-name><![CDATA[Centro Amazónico de Antropología y Aplicación Práctica]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B16">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Harner]]></surname>
<given-names><![CDATA[Michael]]></given-names>
</name>
</person-group>
<source><![CDATA[The Jivaro. People of the Sacred Waterfalls]]></source>
<year>1972</year>
<publisher-loc><![CDATA[Nueva York ]]></publisher-loc>
<publisher-name><![CDATA[Anchor Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B17">
<nlm-citation citation-type="book">
<collab>ILV (Instituto Lingüístico del Verano)</collab>
<source><![CDATA[Diccionario Aguaruna-Castellano, Castellano-Aguaruna]]></source>
<year>2000</year>
<publisher-loc><![CDATA[Lima ]]></publisher-loc>
<publisher-name><![CDATA[Serie Lingüística Peruana, ILV]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B18">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Jara Fuente]]></surname>
<given-names><![CDATA[José Antonio]]></given-names>
</name>
</person-group>
<source><![CDATA[Las emociones en la Historia: una propuesta de divulgación.]]></source>
<year>2020</year>
<publisher-loc><![CDATA[Cuenca ]]></publisher-loc>
<publisher-name><![CDATA[Ediciones de la Universidad de Castilla-La Mancha]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B19">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Karsten]]></surname>
<given-names><![CDATA[Raphael]]></given-names>
</name>
</person-group>
<source><![CDATA[The Head-hunters of Western Amazonas: The Life and Culture of the Jibaro Indians of Eastern Ecuador and Peru]]></source>
<year>1935</year>
<publisher-loc><![CDATA[Helsingfors ]]></publisher-loc>
<publisher-name><![CDATA[Akademiska bokhandeln]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B20">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Krupa]]></surname>
<given-names><![CDATA[Christopher]]></given-names>
</name>
<name>
<surname><![CDATA[Nugent]]></surname>
<given-names><![CDATA[David]]></given-names>
</name>
</person-group>
<source><![CDATA[State theory and Andean politics: New approaches to the study of rule]]></source>
<year>2015</year>
<publisher-loc><![CDATA[Pensilvania ]]></publisher-loc>
<publisher-name><![CDATA[University of Pennsylvania Press.]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B21">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Larson]]></surname>
<given-names><![CDATA[Mildred L]]></given-names>
</name>
<name>
<surname><![CDATA[Dodds]]></surname>
<given-names><![CDATA[Lois]]></given-names>
</name>
</person-group>
<source><![CDATA[Treasure in clay pots: An Amazon people on the wheel of change]]></source>
<year>1985</year>
<publisher-loc><![CDATA[Dallas ]]></publisher-loc>
<publisher-name><![CDATA[Person to Person Books]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B22">
<nlm-citation citation-type="journal">
<article-title xml:lang=""><![CDATA[Building the state, making the nation: The bases and limits of state centralization in &#8216;modern&#8217; Peru]]></article-title>
<person-group person-group-type="author">
<name>
<surname><![CDATA[Nugent]]></surname>
<given-names><![CDATA[David]]></given-names>
</name>
</person-group>
<source><![CDATA[American Anthropologist]]></source>
<year>1994</year>
<volume>96</volume>
<numero>2</numero>
<issue>2</issue>
<page-range>333-69</page-range></nlm-citation>
</ref>
<ref id="B23">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Ortiz Batallas]]></surname>
<given-names><![CDATA[Cecilia]]></given-names>
</name>
</person-group>
<source><![CDATA[Shuar, salesianos y militares. La formación del estado en el sur-oriente ecuatoriano 1893-1960]]></source>
<year>2019</year>
<publisher-loc><![CDATA[Ecuador ]]></publisher-loc>
<publisher-name><![CDATA[FLACSO]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B24">
<nlm-citation citation-type="journal">
<article-title xml:lang=""><![CDATA[Cuerpos en transformación: sobre la noción de persona y el control alimentar entre los Yaminawa]]></article-title>
<person-group person-group-type="author">
<name>
<surname><![CDATA[Pérez Gil]]></surname>
<given-names><![CDATA[Laura]]></given-names>
</name>
</person-group>
<source><![CDATA[Tellus]]></source>
<year>2014</year>
<volume>19</volume>
<page-range>53-82</page-range></nlm-citation>
</ref>
<ref id="B25">
<nlm-citation citation-type="">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Priest]]></surname>
<given-names><![CDATA[Robert]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[I Discovered My Sin!&#8217; Aguaruna Evangelical Conversion Narratives]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Buckser]]></surname>
<given-names><![CDATA[Andrew]]></given-names>
</name>
<name>
<surname><![CDATA[Glazier]]></surname>
<given-names><![CDATA[Stephen]]></given-names>
</name>
</person-group>
<source><![CDATA[The Anthropology of Religious Conversion]]></source>
<year>2003</year>
</nlm-citation>
</ref>
<ref id="B26">
<nlm-citation citation-type="journal">
<article-title xml:lang=""><![CDATA[State and non-state regulation in African protracted crises: governance without government?]]></article-title>
<person-group person-group-type="author">
<name>
<surname><![CDATA[Raeymaekers]]></surname>
<given-names><![CDATA[Timothy]]></given-names>
</name>
<name>
<surname><![CDATA[Menkhaus]]></surname>
<given-names><![CDATA[Ken]]></given-names>
</name>
<name>
<surname><![CDATA[Vlassenroot]]></surname>
<given-names><![CDATA[Koen]]></given-names>
</name>
</person-group>
<source><![CDATA[Afrika focus]]></source>
<year>2008</year>
<volume>21</volume>
<numero>2</numero>
<issue>2</issue>
<page-range>7-21</page-range></nlm-citation>
</ref>
<ref id="B27">
<nlm-citation citation-type="journal">
<article-title xml:lang=""><![CDATA[Modernity and the Politics of Identity in an Amazonian Society]]></article-title>
<person-group person-group-type="author">
<name>
<surname><![CDATA[Rival]]></surname>
<given-names><![CDATA[Laura]]></given-names>
</name>
</person-group>
<source><![CDATA[Bulletin of Latin American Research]]></source>
<year>1997</year>
<volume>16</volume>
<numero>2</numero>
<issue>2</issue>
<page-range>137-51</page-range></nlm-citation>
</ref>
<ref id="B28">
<nlm-citation citation-type="journal">
<article-title xml:lang=""><![CDATA[Evangelical conversion and the transformation of the self in Amazonia and Melanesia: Christianity and the revival of anthropological comparison]]></article-title>
<person-group person-group-type="author">
<name>
<surname><![CDATA[Robbins]]></surname>
<given-names><![CDATA[Joel]]></given-names>
</name>
<name>
<surname><![CDATA[Schieffelin]]></surname>
<given-names><![CDATA[Bambi B.]]></given-names>
</name>
<name>
<surname><![CDATA[Vilaça]]></surname>
<given-names><![CDATA[Aparecida]]></given-names>
</name>
</person-group>
<source><![CDATA[Comparative studies in society and history]]></source>
<year>2014</year>
<volume>56</volume>
<numero>3</numero>
<issue>3</issue>
<page-range>559-590.</page-range></nlm-citation>
</ref>
<ref id="B29">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Romio]]></surname>
<given-names><![CDATA[Silvia]]></given-names>
</name>
</person-group>
<source><![CDATA[Suivre le chemin&#8217;: la construction de l'identité politique des Awajún d'Amazonie péruvienne (1920-1980)]]></source>
<year>2017</year>
<publisher-name><![CDATA[Ecole des Hautes Etudes en Sciences Sociales]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B30">
<nlm-citation citation-type="journal">
<article-title xml:lang=""><![CDATA[La visión de la bandera: memorias oníricas awajún sobre la construcción de una sociedad de frontera en la Amazonía peruana]]></article-title>
<person-group person-group-type="author">
<name>
<surname><![CDATA[Romio]]></surname>
<given-names><![CDATA[Silvia]]></given-names>
</name>
</person-group>
<source><![CDATA[Anuario de historia regional y de las fronteras]]></source>
<year>2020</year>
<volume>25</volume>
<numero>2</numero>
<issue>2</issue>
<page-range>69-90</page-range></nlm-citation>
</ref>
<ref id="B31">
<nlm-citation citation-type="journal">
<article-title xml:lang=""><![CDATA[Colonialism, the Shuar Federation, and the Ecuadorian state]]></article-title>
<person-group person-group-type="author">
<name>
<surname><![CDATA[Rubenstein]]></surname>
<given-names><![CDATA[Steven]]></given-names>
</name>
</person-group>
<source><![CDATA[Environment and planning D: Society and Space]]></source>
<year>2001</year>
<volume>19</volume>
<numero>3</numero>
<issue>3</issue>
<page-range>263-93</page-range></nlm-citation>
</ref>
<ref id="B32">
<nlm-citation citation-type="journal">
<article-title xml:lang=""><![CDATA[Importance of vision among the Amazonian Shuar]]></article-title>
<person-group person-group-type="author">
<name>
<surname><![CDATA[Rubenstein]]></surname>
<given-names><![CDATA[Steven]]></given-names>
</name>
</person-group>
<source><![CDATA[Chicago Journal, Current Anthropology]]></source>
<year>2012</year>
<volume>53</volume>
<numero>1</numero>
<issue>1</issue>
<page-range>39-79</page-range></nlm-citation>
</ref>
<ref id="B33">
<nlm-citation citation-type="journal">
<article-title xml:lang=""><![CDATA[Fronteras Vivas&#8217; or Dead Ends? The Impact of Military Settlement Projects in the Amazon Borderlands]]></article-title>
<person-group person-group-type="author">
<name>
<surname><![CDATA[Salisbury]]></surname>
<given-names><![CDATA[David]]></given-names>
</name>
<name>
<surname><![CDATA[Gutiérrez]]></surname>
<given-names><![CDATA[Alejandra Antelo]]></given-names>
</name>
<name>
<surname><![CDATA[Pérez Alvan]]></surname>
<given-names><![CDATA[Carlos]]></given-names>
</name>
<name>
<surname><![CDATA[Vela Alvarado]]></surname>
<given-names><![CDATA[Jorge]]></given-names>
</name>
</person-group>
<source><![CDATA[Journal of Latin American Geography]]></source>
<year>2010</year>
<volume>9</volume>
<numero>2</numero>
<issue>2</issue>
<page-range>49-71</page-range></nlm-citation>
</ref>
<ref id="B34">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Santos Granero]]></surname>
<given-names><![CDATA[Fernando]]></given-names>
</name>
<name>
<surname><![CDATA[Barclay]]></surname>
<given-names><![CDATA[Frederica]]></given-names>
</name>
</person-group>
<source><![CDATA[La frontera domesticada. Historia económica y social de Loreto 1850-2000]]></source>
<year>2002</year>
<publisher-loc><![CDATA[Lima ]]></publisher-loc>
<publisher-name><![CDATA[PUCP]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B35">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Serrano Calderón de Ayala]]></surname>
<given-names><![CDATA[Emilio]]></given-names>
</name>
</person-group>
<source><![CDATA[David Samaniego Shunaula: nueva crónica de los indios de Zamora y del Alto Marañón]]></source>
<year>1995</year>
<publisher-loc><![CDATA[Quito ]]></publisher-loc>
<publisher-name><![CDATA[Abya-Yala]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B36">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Siverts]]></surname>
<given-names><![CDATA[Henning]]></given-names>
</name>
</person-group>
<source><![CDATA[Tribal Survival in the Alto Marañón: The Aguaruna Case]]></source>
<year>1972</year>
<publisher-loc><![CDATA[Copenhague ]]></publisher-loc>
<publisher-name><![CDATA[IWGIA]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B37">
<nlm-citation citation-type="journal">
<article-title xml:lang=""><![CDATA[The Summer Institute of Linguistics and indigenous movements]]></article-title>
<person-group person-group-type="author">
<name>
<surname><![CDATA[Stoll]]></surname>
<given-names><![CDATA[David]]></given-names>
</name>
</person-group>
<source><![CDATA[Latin American Perspective]]></source>
<year>1982</year>
<volume>9</volume>
<numero>2</numero>
<issue>2</issue>
<page-range>84-99</page-range></nlm-citation>
</ref>
<ref id="B38">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Stoll]]></surname>
<given-names><![CDATA[David]]></given-names>
</name>
</person-group>
<source><![CDATA[Pescadores de hombres o fundadores de imperio? El Instituto Lingüístico de Verano en América Latina]]></source>
<year>1985</year>
<publisher-loc><![CDATA[Quito ]]></publisher-loc>
<publisher-name><![CDATA[Abya-Yala]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B39">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Surrallés]]></surname>
<given-names><![CDATA[Alexandre C]]></given-names>
</name>
</person-group>
<source><![CDATA[En el corazón del sentido: percepción, afectividad, acción en los candoshi, Alta Amazonía]]></source>
<year>2009</year>
<publisher-loc><![CDATA[Lima ]]></publisher-loc>
<publisher-name><![CDATA[Instituto Francés de Estudios Andinos]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B40">
<nlm-citation citation-type="journal">
<article-title xml:lang=""><![CDATA[L'art de la réduction. La guerre et les mécanismes de la différenciation tribale dans la culture jivaro]]></article-title>
<person-group person-group-type="author">
<name>
<surname><![CDATA[Taylor]]></surname>
<given-names><![CDATA[Anne-Christine]]></given-names>
</name>
</person-group>
<source><![CDATA[Journal de la Société des Américanistes]]></source>
<year>1985</year>
<volume>71</volume>
<page-range>159-73</page-range></nlm-citation>
</ref>
<ref id="B41">
<nlm-citation citation-type="journal">
<article-title xml:lang=""><![CDATA[Remembering to forget: identity, mourning and memory among the Jivaro]]></article-title>
<person-group person-group-type="author">
<name>
<surname><![CDATA[Taylor]]></surname>
<given-names><![CDATA[Anne-Christine]]></given-names>
</name>
</person-group>
<source><![CDATA[Man, New Series]]></source>
<year>1993</year>
<volume>28</volume>
<numero>4</numero>
<issue>4</issue>
<page-range>653-78</page-range></nlm-citation>
</ref>
<ref id="B42">
<nlm-citation citation-type="journal">
<article-title xml:lang=""><![CDATA[The soul&#8217;s body and its states: an Amazonian perspective on the nature of being human]]></article-title>
<person-group person-group-type="author">
<name>
<surname><![CDATA[Taylor]]></surname>
<given-names><![CDATA[Anne-Christine]]></given-names>
</name>
</person-group>
<source><![CDATA[Journal of the Royal Anthropological Institute]]></source>
<year>1996</year>
<volume>2</volume>
<numero>2</numero>
<issue>2</issue>
<page-range>201-15</page-range></nlm-citation>
</ref>
<ref id="B43">
<nlm-citation citation-type="journal">
<article-title xml:lang=""><![CDATA[Devenir jivaro. Le statut de l&#8217;homicide guerrier en Amazonie]]></article-title>
<person-group person-group-type="author">
<name>
<surname><![CDATA[Taylor]]></surname>
<given-names><![CDATA[Anne-Christine]]></given-names>
</name>
</person-group>
<source><![CDATA[Cahiers d'anthropologie sociale]]></source>
<year>2006</year>
<volume>2</volume>
<numero>2</numero>
<issue>2</issue>
<page-range>67-84</page-range></nlm-citation>
</ref>
<ref id="B44">
<nlm-citation citation-type="book">
<collab>Up de Graff, F. W</collab>
<source><![CDATA[Cazadores de cabezas del Amazonas. Siete años de exploración y aventuras]]></source>
<year>1923</year>
<publisher-loc><![CDATA[Madrid ]]></publisher-loc>
<publisher-name><![CDATA[Espasa-Calpe]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B45">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Uriarte]]></surname>
<given-names><![CDATA[Luis]]></given-names>
</name>
</person-group>
<source><![CDATA[Native blowguns and national guns: the Achuar Jivaroans ans the dialectics of power in the Peruvian Amazon]]></source>
<year>1989</year>
<publisher-name><![CDATA[University of Illinois at Urbana- Champaign]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B46">
<nlm-citation citation-type="journal">
<article-title xml:lang=""><![CDATA[Christians without faith: some aspects of the conversion of the Wari&#8217; (Pakaa Nova)]]></article-title>
<person-group person-group-type="author">
<name>
<surname><![CDATA[Vilaça]]></surname>
<given-names><![CDATA[Aparecida]]></given-names>
</name>
</person-group>
<source><![CDATA[Ethnos]]></source>
<year>1997</year>
<volume>62</volume>
<numero>1-2</numero>
<issue>1-2</issue>
<page-range>91-115</page-range></nlm-citation>
</ref>
<ref id="B47">
<nlm-citation citation-type="journal">
<article-title xml:lang=""><![CDATA[Versions versus bodies: Translations in the missionary encounter in Amazonia]]></article-title>
<person-group person-group-type="author">
<name>
<surname><![CDATA[Vilaça]]></surname>
<given-names><![CDATA[Aparecida]]></given-names>
</name>
</person-group>
<source><![CDATA[Vibrant: Virtual Brazilian Anthropology]]></source>
<year>2016</year>
<volume>13</volume>
<numero>2</numero>
<issue>2</issue>
<page-range>1-14</page-range></nlm-citation>
</ref>
<ref id="B48">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Wallis]]></surname>
<given-names><![CDATA[Ethel Emily]]></given-names>
</name>
</person-group>
<source><![CDATA[Tariri: My Story: From Jungle Killer to Christian Missionary]]></source>
<year>1966</year>
<publisher-loc><![CDATA[Londres ]]></publisher-loc>
<publisher-name><![CDATA[Hodder and Stoughton]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B49">
<nlm-citation citation-type="">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Danducho]]></surname>
<given-names><![CDATA[Daniel]]></given-names>
</name>
</person-group>
<source><![CDATA[memorias grabadas por la misionera Mildred Larson en]]></source>
<year>1981</year>
</nlm-citation>
</ref>
<ref id="B50">
<nlm-citation citation-type="">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Kuñachil]]></surname>
<given-names><![CDATA[David]]></given-names>
</name>
</person-group>
<source><![CDATA[awajún, 80 años, comunidad de Nazareth]]></source>
<year>2018</year>
</nlm-citation>
</ref>
<ref id="B51">
<nlm-citation citation-type="">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Kuñachil]]></surname>
<given-names><![CDATA[David]]></given-names>
</name>
</person-group>
<source><![CDATA[awajún, 80 años comunidad de Nazareth]]></source>
<year>2018</year>
</nlm-citation>
</ref>
<ref id="B52">
<nlm-citation citation-type="">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Kaikat]]></surname>
<given-names><![CDATA[Elsa]]></given-names>
</name>
</person-group>
<source><![CDATA[awajún, 65 años, comunidad de Nazareth]]></source>
<year>2017</year>
</nlm-citation>
</ref>
<ref id="B53">
<nlm-citation citation-type="">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Nayap]]></surname>
<given-names><![CDATA[Emilio]]></given-names>
</name>
</person-group>
<source><![CDATA[comunidad de Numpatkaim]]></source>
<year>2014</year>
</nlm-citation>
</ref>
<ref id="B54">
<nlm-citation citation-type="">
<source><![CDATA[]]></source>
<year>2014</year>
</nlm-citation>
</ref>
</ref-list>
</back>
</article>
