<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>2550-6722</journal-id>
<journal-title><![CDATA[Revista Chakiñan de Ciencias Sociales y Humanidades]]></journal-title>
<abbrev-journal-title><![CDATA[Revista Chakiñan]]></abbrev-journal-title>
<issn>2550-6722</issn>
<publisher>
<publisher-name><![CDATA[Universidad Nacional de Chimborazo]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S2550-67222020000200135</article-id>
<article-id pub-id-type="doi">10.37135/chk.002.11.10</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[PRINCIPIOS CRISTIANOS DE LA NO VIOLENCIA]]></article-title>
<article-title xml:lang="en"><![CDATA[CHRISTIAN PRINCIPLES OF NON-VIOLENCE]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Navas]]></surname>
<given-names><![CDATA[Alegría]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Naranjo]]></surname>
<given-names><![CDATA[Christian]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Naranjo]]></surname>
<given-names><![CDATA[Andrés]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad Nacional de Chimborazo Facultad de Ciencias de la Educación, Humanas y Tecnologías Carrera de Ciencias Básicas]]></institution>
<addr-line><![CDATA[Riobamba ]]></addr-line>
<country>Ecuador</country>
</aff>
<aff id="Af2">
<institution><![CDATA[,Universidad Nacional de Chimborazo Facultad de Ciencias de la Educación, Humanas y Tecnologías Carrera de Ciencias Sociales]]></institution>
<addr-line><![CDATA[Riobamba ]]></addr-line>
<country>Ecuador</country>
</aff>
<aff id="Af3">
<institution><![CDATA[,Facultad Latinoamericana de Ciencias Sociales Facultad de Ciencias Políticas ]]></institution>
<addr-line><![CDATA[Quito ]]></addr-line>
<country>Ecuador</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>08</month>
<year>2020</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>08</month>
<year>2020</year>
</pub-date>
<numero>11</numero>
<fpage>135</fpage>
<lpage>146</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://scielo.senescyt.gob.ec/scielo.php?script=sci_arttext&amp;pid=S2550-67222020000200135&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://scielo.senescyt.gob.ec/scielo.php?script=sci_abstract&amp;pid=S2550-67222020000200135&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://scielo.senescyt.gob.ec/scielo.php?script=sci_pdf&amp;pid=S2550-67222020000200135&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[RESUMEN Los principios cristianos de la no violencia se construyen a través de cuatro ideas indispensables: la existencia del opresor, existencia del oprimido, métodos no violentos y, la idea de justicia. Estas ideas son contextualizadas dentro de una revisión bíblica de la no violencia, intentando construir un fundamento teológico sobre el cual se fundamente la no violencia. La revisión bíblica se desarrolló analizando los diálogos de Jesús con Poncio Pilatos, la carta de Pablo a los Romanos, y el libro de Daniel, de esta forma se podrá generar una estructura interpretativa coherente del espacio interpretativo de la desobediencia civil.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[ABSTRACT Christian principles of non-violence are built up through four indispensable ideas: the existence of the oppressor, the existence of the oppressed, non-violent methods and the idea of justice. These ideas are contextualized within a biblical review of nonviolence, trying to elaborate a theological foundation on which nonviolence is based on. The biblical review was developed through the analysis of dialogues between Jesus and Pontius Pilate, Paul´s letter to the Romans, and Daniel´s book, in this way, a coherent interpretive structure of the interpretative space of civil disobedience may be generated.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[Principios cristianos]]></kwd>
<kwd lng="es"><![CDATA[filosofía de la no violencia]]></kwd>
<kwd lng="es"><![CDATA[desobediencia civil]]></kwd>
<kwd lng="en"><![CDATA[Christian principles]]></kwd>
<kwd lng="en"><![CDATA[philosophy of non-violence]]></kwd>
<kwd lng="en"><![CDATA[civil disobedience]]></kwd>
</kwd-group>
</article-meta>
</front><back>
<ref-list>
<ref id="B1">
<nlm-citation citation-type="journal">
<article-title xml:lang=""><![CDATA[Gandhi and Luther Philosophies of Non-Violence]]></article-title>
<person-group person-group-type="author">
<name>
<surname><![CDATA[Attri]]></surname>
<given-names><![CDATA[A]]></given-names>
</name>
</person-group>
<source><![CDATA[International Journal of education for Peace and Development]]></source>
<year>2014</year>
<volume>2</volume>
<numero>1</numero>
<issue>1</issue>
<page-range>19-23</page-range></nlm-citation>
</ref>
<ref id="B2">
<nlm-citation citation-type="journal">
<article-title xml:lang=""><![CDATA[Nero as Incendiary]]></article-title>
<person-group person-group-type="author">
<name>
<surname><![CDATA[Bohm]]></surname>
<given-names><![CDATA[R]]></given-names>
</name>
</person-group>
<source><![CDATA[The Classical World]]></source>
<year>1986</year>
<volume>70</volume>
<numero>6</numero>
<issue>6</issue>
<page-range>378-406</page-range></nlm-citation>
</ref>
<ref id="B3">
<nlm-citation citation-type="">
<collab>Encyclopaedia Britannica</collab>
<source><![CDATA[Laws of thought. Encyclopaedia Britannica]]></source>
<year>2016</year>
</nlm-citation>
</ref>
<ref id="B4">
<nlm-citation citation-type="journal">
<article-title xml:lang=""><![CDATA[The Christian and Civil Authorities]]></article-title>
<person-group person-group-type="author">
<name>
<surname><![CDATA[Feinberg]]></surname>
<given-names><![CDATA[P]]></given-names>
</name>
</person-group>
<source><![CDATA[The Master´s Semaniry Journal]]></source>
<year>1999</year>
<volume>10</volume>
<numero>1</numero>
<issue>1</issue>
<page-range>87-99</page-range></nlm-citation>
</ref>
<ref id="B5">
<nlm-citation citation-type="journal">
<article-title xml:lang=""><![CDATA[La concepción aristotélica de la verdad]]></article-title>
<person-group person-group-type="author">
<name>
<surname><![CDATA[Garófalo]]></surname>
<given-names><![CDATA[L]]></given-names>
</name>
</person-group>
<source><![CDATA[Apuntes Filosóficos]]></source>
<year>2016</year>
<volume>26</volume>
<numero>50</numero>
<issue>50</issue>
<page-range>114- 128</page-range></nlm-citation>
</ref>
<ref id="B6">
<nlm-citation citation-type="journal">
<article-title xml:lang=""><![CDATA[A Premillennial View of Law and Government]]></article-title>
<person-group person-group-type="author">
<name>
<surname><![CDATA[Geisler]]></surname>
<given-names><![CDATA[N]]></given-names>
</name>
</person-group>
<source><![CDATA[Bibliotheca Sacra]]></source>
<year>1985</year>
<volume>142</volume>
<numero>567</numero>
<issue>567</issue>
<page-range>250-67</page-range></nlm-citation>
</ref>
<ref id="B7">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Goodwin]]></surname>
<given-names><![CDATA[J]]></given-names>
</name>
</person-group>
<source><![CDATA[The Social Movements Reader: Cases and Concepts]]></source>
<year>2006</year>
<publisher-loc><![CDATA[Malden, M.A ]]></publisher-loc>
<publisher-name><![CDATA[Blackwell]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B8">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Guthrie]]></surname>
<given-names><![CDATA[C.]]></given-names>
</name>
<name>
<surname><![CDATA[Quinlan]]></surname>
<given-names><![CDATA[M]]></given-names>
</name>
</person-group>
<source><![CDATA[Just War: The just war Tradition: Ethics in Modern Warfare]]></source>
<year>2007</year>
<publisher-loc><![CDATA[Londrés ]]></publisher-loc>
<publisher-name><![CDATA[Bloomsbury]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B9">
<nlm-citation citation-type="journal">
<article-title xml:lang=""><![CDATA[Non-Violent Campaign and Social Change: Lessons from Liberia and Campaigns to Ban Landmine and Cluster Munitions]]></article-title>
<person-group person-group-type="author">
<name>
<surname><![CDATA[Irene]]></surname>
<given-names><![CDATA[O. F]]></given-names>
</name>
</person-group>
<source><![CDATA[International Journal of Peace Studies]]></source>
<year>2016</year>
<volume>21</volume>
<numero>1</numero>
<issue>1</issue>
<page-range>45-70</page-range></nlm-citation>
</ref>
<ref id="B10">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Kehoe]]></surname>
<given-names><![CDATA[S]]></given-names>
</name>
</person-group>
<source><![CDATA[How to become wise. Dale]]></source>
<year>2018</year>
<publisher-loc><![CDATA[United Kingdom ]]></publisher-loc>
<publisher-name><![CDATA[Philbeach House]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B11">
<nlm-citation citation-type="">
<person-group person-group-type="author">
<name>
<surname><![CDATA[King Jr.]]></surname>
<given-names><![CDATA[M. L]]></given-names>
</name>
</person-group>
<source><![CDATA[Letter from Birmingham Jail]]></source>
<year>1963</year>
</nlm-citation>
</ref>
<ref id="B12">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[King Jr.]]></surname>
<given-names><![CDATA[M. L]]></given-names>
</name>
</person-group>
<source><![CDATA[Strength to Love]]></source>
<year>2010</year>
<publisher-loc><![CDATA[Minneapolis ]]></publisher-loc>
<publisher-name><![CDATA[Fortress Press Gift Edition]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B13">
<nlm-citation citation-type="">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Piper]]></surname>
<given-names><![CDATA[J]]></given-names>
</name>
</person-group>
<source><![CDATA[Subjection to God and Subjection to the State, Part 1]]></source>
<year>2005</year>
</nlm-citation>
</ref>
<ref id="B14">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Prabhu]]></surname>
<given-names><![CDATA[R.]]></given-names>
</name>
<name>
<surname><![CDATA[Rao]]></surname>
<given-names><![CDATA[U]]></given-names>
</name>
</person-group>
<source><![CDATA[The Mind of Mahatma Gandhi]]></source>
<year>1967</year>
<publisher-loc><![CDATA[Ahmedabad, India ]]></publisher-loc>
<publisher-name><![CDATA[Jitendra T Desai]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B15">
<nlm-citation citation-type="journal">
<article-title xml:lang=""><![CDATA[The Co-Existence of Violence and Non-violence in Hinduism]]></article-title>
<person-group person-group-type="author">
<name>
<surname><![CDATA[Rambachan]]></surname>
<given-names><![CDATA[A]]></given-names>
</name>
</person-group>
<source><![CDATA[Ecumenical Reviews]]></source>
<year>2003</year>
<volume>55</volume>
<page-range>115-21</page-range></nlm-citation>
</ref>
<ref id="B16">
<nlm-citation citation-type="journal">
<article-title xml:lang=""><![CDATA[Gandhian Concept of Truth and Non-Violence]]></article-title>
<person-group person-group-type="author">
<name>
<surname><![CDATA[Ramchiary]]></surname>
<given-names><![CDATA[A]]></given-names>
</name>
</person-group>
<source><![CDATA[Journal of Humanities and Social Science]]></source>
<year>2013</year>
<volume>18</volume>
<numero>4</numero>
<issue>4</issue>
<page-range>67-9</page-range></nlm-citation>
</ref>
<ref id="B17">
<nlm-citation citation-type="">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Ryan]]></surname>
<given-names><![CDATA[H]]></given-names>
</name>
</person-group>
<source><![CDATA[Critique of Nonviolent Politics. From Mahatma Gandhi to the Anti-Nuclear Movement]]></source>
<year>2002</year>
</nlm-citation>
</ref>
<ref id="B18">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Sharp]]></surname>
<given-names><![CDATA[G]]></given-names>
</name>
</person-group>
<source><![CDATA[From Dictatorship to Democracy]]></source>
<year>2010</year>
<edition>4th</edition>
<publisher-loc><![CDATA[Boston ]]></publisher-loc>
<publisher-name><![CDATA[The Albert Einstein Institution]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B19">
<nlm-citation citation-type="journal">
<article-title xml:lang=""><![CDATA[The Inextinguishable Light]]></article-title>
<person-group person-group-type="author">
<name>
<surname><![CDATA[Zacharias]]></surname>
<given-names><![CDATA[R]]></given-names>
</name>
</person-group>
<source><![CDATA[RZIM]]></source>
<year>1996</year>
</nlm-citation>
</ref>
</ref-list>
</back>
</article>
